"If the Son sets you free, you shall be free indeed" (Romans 8:36)


Thursday, September 30, 2010

A prayer for the Feast of St. Michael and All Angels

From Johann Friedrich Starck's Prayer Book
O gracious God, grant Your Holy Spirit that I may not grieve these creatures of Yours by my sins, nor drive them from me by reckless living, forcing them to stand far off and to forsake me because of my wickedness.  Grant that even in this life I may become like the angels by serving, praising, obeying, and glorifying You, so that at last I may be like the angels also in the joys and bliss of the life that never ends.  Your will be done on earth as it is in heaven - let this prayer resound in my ears and in my heart from now and forevermore.  My God, let Your holy angels remain with me in death that they may carry my soul to Abraham's bosom and accompany me to glory.  There let me forever be in their fellowship and company, rejoice with them over Your glory and majesty, and chant with them:  Holy, holy, holy is the Lord God of hosts!  And so I will praise You for this and for all Your blessings forever and ever.  (CPH revised edition, p. 115)
HT: Weedon

Tuesday, September 21, 2010

"Is" means "Is" - it's the What and not the How

Scott Diekmann writes at Stand Firm that he "love[s] the note for Article X of the Augsburg Confession in A Reader's Edition of the Book of Concord. it pretty much says it all:"
Note: By the time the Augsburg Confession was written, deep divisions had arisen among the various reformers concerning the Lord’s Supper. The Lutherans were very careful to distance themselves from those who reject that the body and blood of Christ are in fact truly present in His Supper and distributed to all those who eat and drink. Transubstantiation, consubstantiation, or any other human speculation asks the wrong question: how is Christ present? Lutheranism has no theory or philosophical explanation of how Christ is present. Rather, Lutherans insist on answering the what of the Lord’s Supper. We believe, teach, and confess that of the bread, Christ said, “This is My body,” and of the wine, “This is My blood.” These are given and shed “for the forgiveness of sins” (Matthew 26:26–28). We reject any teaching that is contrary to our Lord’s Word.
Source: Concordia:The Lutheran Confessions. 2005 (Edited by Paul Timothy McCain) (35). St. Louis, MO: Concordia Publishing House.

Tuesday, September 14, 2010

In honor of Holy Cross Day

Sing, my tongue,
the Savior’s glory;
tell His triumph far and wide;
tell aloud the famous story
of His body crucified;
how upon the cross a victim,
vanquishing in death, He died.
Eating of the tree forbidden,
man had sunk in Satan’s snare,
when our pitying Creator did
this second tree prepare;
destined, many ages later,
that first evil to repair.
Such the order God appointed
when for sin He would atone;
to the serpent thus opposing
schemes yet deeper than his own;
thence the remedy procuring,
whence the fatal wound had come.
So when now at length the fullness
of the sacred time drew nigh,
then the Son, the world’s Creator,
left his Father’s throne on high;
from a virgin’s womb appearing,
clothed in our mortality.
All within a lowly manger,
lo, a tender babe He lies!
see his gentle Virgin Mother
lull to sleep his infant cries!
while the limbs of God incarnate
round with swathing bands she ties.
THUS did Christ to perfect manhood
in our mortal flesh attain:
then of His free choice He goeth
to a death of bitter pain;
and as a lamb, upon the altar of the cross,
for us is slain.
Lo, with gall His thirst He quenches!
see the thorns upon His brow!
nails His tender flesh are rending!
see His side is opened now!
whence, to cleanse the whole creation,
streams of blood and water flow.
FAITHFUL Cross!
above all other,
one and only noble Tree!
None in foliage, none in blossom,
none in fruit thy peers may be;
sweetest wood and sweetest iron!
Sweetest Weight is hung on thee!
Lofty tree, bend down thy branches,
to embrace thy sacred load;
oh, relax the native tension
of that all too rigid wood;
gently, gently bear the members
of thy dying King and God.
Tree, which solely wast found worthy
the world’s Victim to sustain.
harbor from the raging tempest!
ark, that saved the world again!
Tree, with sacred blood anointed
of the Lamb for sinners slain.
Blessing, honor, everlasting,
to the immortal Trinity;
to the Father, Son, and Spirit,
equal praises ever be;
glory through the earth and heaven
to Trinity in Unity. Amen.